Taking Lives in Stasiland
The Lives of Others
The New York Sun, February 9, 2007
If there is nothing else to East Germany's credit (and, frankly, there isn't), that grim, gray dictatorship did succeed in provoking two of the finest films to come out of a reunited fatherland in recent years.
The first, Wolfgang Becker's sweet, enchanting "Good Bye Lenin!" (2003) used one family's crisis to examine both the year that Erich Honecker's then largely unlamented republic simply faded away and the way that layers of self-deception, "internal emigration," and illusion had helped its citizens to weather those penned-in decades of repression, futility, and waste. Nevertheless, as moving and wonderfully perceptive as that film was, it's impossible to watch it without detecting occasional traces of Ostalgie, the nauseating, sugarcoated nostalgia that some Germans (of East and West) claim to feel for a kinder, gentler Volksrepublik, which never, in fact, existed.
The second of these films, the novice director Florian Henckel von Donnersmarck's "The Lives of Others," shows no signs of falling into that trap. From its concreted landscapes to its muted colors to its clammy betrayals to the black Volvos of the party bosses prowling the streets of their wretched blind alley of a capital, this wrenching, stirring, magnificent movie portrays East Berlin as it was. In this, it undoubtedly helped that Mr. von Donnersmarck was brought up in the western half of the city and was a frequent visitor to the mysterious, unsettling land on the other side of the wall.
Adding further to the film's credibility, a number of the cast began their careers in an East German state that, nearly 20 years after its demise, retains the power to haunt their lives. During an interview last week, Mr. von Donnersmarck told me that Ulrich Mühe, the film's star, had spent more than he was paid for "The Lives of Others" in legal costs incurred after the actor's ex-wife sued to stop publication of a book linked to the film in which it was to be revealed that she had "allegedly" (as, I suppose, lawyers would insist we must say) informed on him to the Stasi, East Germany's secret police. Meanwhile, the father of another cast member was unmasked as a former Stasi officer following publication of the photographs of him that appeared in the press after he attended the film's premiere.
But then that's really not so surprising. East Germany was the most spied-upon society in history. Neither prisons, nor torture, nor executions, nor even that wall were enough to keep it all together. To supervise a population of 17 million, the Stasi, with some 100,000 officers, grew to be more than twice the size of the Third Reich's Gestapo, and, just to be sure, it recruited at least another 200,000 informers, probably many more. In her 2003 book on East Germany, the Australian author Anna Funder dubbed this police state that was more police than state as "Stasiland." She was right to do so.
It's as a model citizen of Stasiland, a skilled interrogator doing his brutal business, that we first encounter Mr. Mühe's Captain Wiesler. He is Stasi, a member of the elect, a true believer, and, yet, even in the movie's early stages, there are hints that all is not well. He is hunched, buttoned-up, withdrawn, his demeanor as much captive as guard. Contrasted with the deprivation that was the lot of most East Germans, Wiesler's bleak, spotless apartment might be a token of his privileged position, but it is little more than a cell. The only sign that anything remains of the captain's emotional life is a brief request to an appallingly unattractive prostitute (assigned to him, we must assume, by his employers) to stay with him a little longer. He knows enough to know that he is lonely.
"The Lives of Others" tells the story of what happens when, at the request of a government minister, Captain Wiesler puts famous playwright Georg Dreyman (Sebastian Koch) under close surveillance as someone who may be disloyal to the republic. Intellectuals, you know. Eventually, Wiesler discovers that the politician's real motive is sexual rather than ideological. He has his eyes on Dreyman's girlfriend (nicely played by Martina Gedeck) and wants Dreyman out of the way. And that's not the most important thing that our Stasi officer discovers. As (courtesy of bugs installed in the playwright's apartment) he sits listening day after day to the minutiae of Dreyman's life, the captain begins to find out some truths both about the evil of the regime he has served so loyally and, ultimately, about his own capacity for good.
Mr. Mühe's subtle, deadpan, and compelling portrayal of a bad man possibly stumbling toward redemption is one of the most profoundly moving performances I have ever been privileged to witness on-screen. He's ably supported by a cast that never seems to put a foot wrong. In particular, it's worth singling out Mr. Koch's Dreyman, a plaything of the regime as well as its playwright, a man who comes to realize that his carefully preserved detachment is no longer enough. Look too for the clever way that Dreyman's milieu is depicted as a licensed, micromanaged Bohemia that, like so many aspects of the German Democratic Republic, is at best a feeble facsimile of what was available in the West and, at worse, a dangerously comforting delusion.
"The Lives of Others" comes to America garlanded with the prizes it has won in Europe. It has now been nominated for an Academy Award for Best Foreign Language Film. Win or lose (and it deserves to win), it's already achieved something far more significant than that little statuette.
Sometimes a movie or, even, for that matter, a TV show, can transcend its entertainment value and become a device that compels a nation to reconsider its history. When NBC's "Holocaust" was first shown in West Germany (roughly half the adult population caught at least one episode), it shattered that country's long-standing taboo on open discussion of Nazi genocide. Now "The Lives of Others" has forced large numbers of Germans to start facing the truth about what former dissident Wolf Biermann has referred to as their "second dictatorship."