Wrong Place, Wrong Time

Prit Buttar: Between Giants -The Battle for the Baltics in World War II

The Wall Street Journal, August 15, 2013

RigaWW2.jpg

The finest English-language portrayal of the fate that came calling for the Baltic States in 1939 is  William Palmer’s  “The Good Republic,” a short novel written on the eve of the breakup of the U.S.S.R. that evokes both the horror that engulfed these nations and the monstrous dilemmas that the war left in its wake. Early in its pages, an aging émigré, back in his homeland after nearly 50 years, ruefully remembers how his (unnamed) Baltic country had, for a while, led “a charmed life . . . between mad giants.” That characterization is recalled in the title of Prit Buttar’s history of what happened when Nazi Germany and Soviet Russia carved up northeastern Europe between them before turning on each other.

The Nazi-Soviet pact of 1939 consigned the Baltic trio of Latvia, Lithuania and Estonia to Moscow’s sphere of influence. Mr. Buttar, a British physician and independent military historian, recounts how these three small countries were first forced to accept Soviet garrisons and then incorporated into the U.S.S.R. in August 1940 after elections that were as bogus as the choreographed “popular” revolutions that preceded them. The arrests, deportations and executions that followed were the standard Stalinist script.

When the Germans invaded the U.S.S.R. in June 1941, they quickly rid the Baltic States of their Soviet occupiers and were initially welcomed as liberators. This was an illusion that the countries’ Jews obviously didn’t share. Though Estonia had only a tiny Jewish minority, about 5% of the Latvian population (some 95,000 people) was of Jewish descent, as was around 9% of Lithuania’s (roughly 250,000). Most of these people were dead at the end of 1941, murdered by the Einsatzgruppen, German mobile killing squads.

The perception that the Jews had collaborated with Soviet rule reinforced older prejudice, and all too frequently Hitler’s butchers had local assistants. Mr. Buttar relates the dismal chronicle of the Baltic’s willing executioners with some skill, if, perhaps, with too little consideration of the way in which the Soviet destruction of the established political, economic and social order had eliminated the elements that might have put some brake on the descent into atrocity.

The danse macabre of ethnicity and ideology didn’t stop there. Had the Germans so chosen, they could have restored a measure of self-determination to the Baltic States and bought some strategically useful loyalty. But Hitler had other plans for the region. In his Teutonic take on manifest destiny, the indigenous populations, even purged of the Jews, offered little more than prospective labor for the greater German good.

As the Red Army pushed back and then west, though, the Reich’s leadership began to view the Baltic nations as a source not just of auxiliaries but of front-line troops. Latvian and Estonian formations were established within the Waffen-SS and fought in battles on the Eastern Front. Some of these recruits were true believers in the Third Reich, and some were simply opportunists. But a good number—knowing what the return of Soviet power would mean—signed up in the belief that they were choosing the lesser of two evils, their countries’ last hope, however remote. Others were the conscripts of any war, young men in the wrong place at the wrong time.

Mr. Buttar neither judges nor whitewashes these soldiers. But after going through his carefully balanced account of the predicament in which Balts found themselves in those years, readers will find it easier to understand why today’s reunions of Baltic Waffen-SS veterans, which include an annual parade through Riga, the Latvian capital, trigger not only outrage but also a degree of local approval.

The Red Army re-invaded the Baltic States in 1944 and in a sequence of brutal autumn battles evicted the Germans from Estonia and Lithuania. Several hundred thousand troops were cut off in Latvia’s “Courland Pocket” and continued fighting until war’s end in May 1945. Mr. Buttar is himself an army veteran, and it is from the military perspective that he relates the savage unraveling of the Baltic world during World War II’s last year. There’s plenty here on weaponry, on tactics and strategy, on the movement of units—and, as so often in volumes of this type, who won what decorations for what actions. Thus we are told that in January 1945 the soldiers holding out with desperate effectiveness against the Soviets were each “awarded a ‘Kurland’ badge or armband.” But what conditions were truly like in that cutoff redoubt has largely to be guessed from glimpses of exhausted men, references to continuous fighting and laconic details of “increasingly meaningless” battles fought on until the fall of the Reich many months later.

The Soviet “liberation” of the Baltic States, and their postwar reabsorption within the U.S.S.R., restarted the cruel machinery of Stalinist repression on an even more hideous scale than before. Unlike in 1940, however, tens of thousands of Balts took to the forests and staged a lonely epic of defiance often overlooked by historians. To his credit, Mr. Buttar takes his story through the postwar period. Partisan activity peaked in the mid- to late 1940s but was severely hampered by a wave of mass deportations—over 90,000 Balts were sent to Siberia in 1949. Despite this blow to its base, the resistance struggled on, outnumbered and outgunned, well into the next decade. They were hoping for effective Western support. It never turned up.

A Soviet Brigadoon

National Review Online, January 8, 2013

Sillamäe Town Hall, Estonia, August 2012 © Andrew Stuttaford

Sillamäe Town Hall, Estonia, August 2012 © Andrew Stuttaford

It’s not easy to surprise Toomas Hendrik Ilves, Estonia’s sharp and savvy president, but I reckon I succeeded. In September, I was in Tallinn, the Estonian capital, to interview him for National Review. In the small talk before we turned to the euro, economic recovery, Russia, the usual, he asked me where else I had been on this visit to his country. “Sillamäe,” I replied. The presidential eyebrows rose, just a bit. Maybe there was a word thrown in too, an “interesting,” something like that.

The author of the Lonely Planet’s 1994 guide to the Baltic States and Kaliningrad would have been blunter. After explaining that Sillamäe had been “built after WW II to support a military nuclear-chemicals plant,” an over-simplification that will do for now, he went on to tempt the tougher end of the tourist trade with this: “according to press reports, the plant’s waste dump contains several tons of radioactive and highly toxic wastes, surrounded only by an earth wall 10 meters wide and is already contaminating ground water and the Baltic Sea.”

It was worse than that. The waste dump, euphemistically a waste depository, was a large lagoon, a Leninist lake, toxic and vile, described by the man responsible for cleaning it up as a “uranium pond” hosting some twelve million tons of a sludge containing “uranium, heavy metals, acids and other chemicals.” A testament to Soviet environmental sensitivity, it was open to the air, set on far-from-ideal clay, encircled by a poorly constructed wall, and located just a few yards from the sea. It leaked, and the overspill after heavy rainfall added to the mess. In 1993 the International Atomic Energy Agency labeled the site a serious radioactive risk. Four years earlier the New Scientist had reported that many of Sillamäe’s children were losing their hair. The clean-up was finally completed in 2008. I was told that what’s left of the waste is buried (with other safeguards) under a man-made hill that juts out onto the Baltic shore.

“Will that do the trick?”

“Hope so.”

Where the waste is (somewhere), Sillamäe, August 2012, © Andrew Stuttaford

Where the waste is (somewhere), Sillamäe, August 2012, © Andrew Stuttaford

Other traces of Sillamäe’s strange history remain well above ground.

A three-hour trip to Tallinn’s east on a bus that will end up in St. Petersburg, this sleepy, gently-shrinking, largely Russian-speaking town of some 14,000 people is located at a point just a few miles from the Russian border — and at a moment poised somewhere between Estonia’s painful history and its infinitely more promising present. Before the war, there had been just a few houses here, and a Swedish-owned shale oil processing plant. When Estonia’s Soviet “liberators” returned in 1944, the local variety of oil shale (dictyonema argillite, in case you were wondering) interested them very much indeed. Among the minerals that lurked within it was uranium, something which Stalin had — up to then — found rather hard to obtain, but wanted very badly.

The old Swedish works had been destroyed during the war, but a new production unit — Kombinat no. 7, and a new town that was intended to support it — was built, much of it by the forced labor of convicts and POWs. The latter included many Balts caught up in the conflict between their homelands’ Nazi and Soviet invaders. More than half a century later, the facility’s new Estonian owners stripped away sheetrock in its administration building to reveal well-crafted brickwork. A section has been kept exposed as a memorial of sorts to those that worked — and died — here, often in appalling conditions. Just outside is a small Soviet-era monument to the Great Patriotic War, a war that Estonia was doomed to lose regardless of which of its totalitarian occupiers might prevail. History is a via dolorosa in this part of the world.

After the prisoners came yet more wreckage of war, those still remembered in Sillamäe as “the orphans.” As the plant — the USSR’s first fully operational uranium-processing facility — was completed, teenaged survivors of the siege of Leningrad were shipped in to be trained as additions to its workforce. Production started up, beginning with local material, but then switched to higher-grade ore shipped from all over Moscow’s empire. Some 100,000 tons of uranium were produced between 1946 and 1990 for both civilian and military use, a total exceeded in only two other sites in the whole Soviet bloc.

The town grew, but behind a cordon of secrecy, denial, and security. It slipped off and on the map. Sometimes it had a name, sometimes a code. It was a closed town. Access was strictly restricted. It was years before Estonians were allowed to work there (and only a handful did thereafter). For a while, the town was administered, not as a part of Soviet Estonia, but as an exclave of Soviet Russia itself.

There was something else that set Sillamäe apart. Narva, a larger city nearby, and once a jewel of the Northern Baroque, was brutally and slovenly rebuilt after the war as a generic Soviet settlement with a population to match. To be sure, there’s some of that in Sillamäe, but this was a town with a very special purpose. Those who controlled it understood that it would work better if its inhabitants — who included some highly qualified technical staff — were treated better than the Soviet norm. Sillamäe’s center is, I’ll say it, nice, a beautifully preserved showpiece for a Stalinist architecture that is, for once, neither botched, nor slum, nor Mordor. But in feel and former function, if not in appearance, it is also faintly reminiscent of the unsettling picturesque of the Village that housed The Prisoner’s Number Six.

Sillamäe , Estonia, August 2012, © Andrew Stuttaford

Sillamäe , Estonia, August 2012, © Andrew Stuttaford

This creates a vague sense of unease only underlined by the extent to which the past still lingers on here. This must be one of the few places in Estonia where the symbols of the old regime, the hammers, the sickles, the stars, can still be seen in public, discreetly incorporated into the pale, pastel facades of the buildings of downtown. That they are still in place speaks volumes about the attitude of the locals, and, rather more reassuringly, about the self-confidence of the re-born Estonian Republic, and the relative sensitivity with which it handles the ethnic Russian minority (reduced now to perhaps 25 percent of the country’s population) that remains the most troubling relic of Moscow’s colonial rule.

2 Mere Puiestee, Sillamäe Estonia, August 2012, © Andrew Stuttaford

2 Mere Puiestee, Sillamäe Estonia, August 2012, © Andrew Stuttaford

 
The predominant architectural style at the town’s heart is what came to be known as “retrospectivist” (yes, really), backward-looking, fortified by the reassurance of a past that predated the storms of the 20th century. Many of the buildings play with neoclassical themes. Beyond that there are stately white staircases with a touch of old Odessa about them, a neatly laid-out park, a curious statue of a man lifting, I think, a symbolic atom, a lovely tree-lined avenue, a dignified cultural center, and a fine cinema by the name of Rodina. That’s Russian for “motherland,” but whether that referred to the shared Soviet home or Mother Russia herself was never quite clear. Neither interpretation was likely to appeal to Estonians, but Estonia is a tolerant sort of place and the cinema, along with the cultural center, has enjoyed protected status for over a decade. Across the street stands the town hall, inspired by the design of a traditional Estonian Lutheran church, something that the Soviets must have thought was innocuous enough to be the subject of pastiche. The same, presumably, could be said of the nods to traditional Estonian manor houses that can be seen elsewhere in town.

Mere Puiestee,Sillamäe, Estonia, August 2012, © Andrew Stuttaford

Mere Puiestee,Sillamäe, Estonia, August 2012, © Andrew Stuttaford

Uranium production in Sillamäe was abandoned in 1990. Soviet rule in Estonia collapsed the next year, and Sillamäe rejoined the world. The facility, renamed Silmet, was privatized, sold, resold, and sold again. Since 2011, by which time Silmet had become one of only two centers in Europe for the processing of rare earths (elements that are crucial for a wide range of electronics), it has been owned by the U.S. mining group, Molycorp.

Atom monument, Sillamäe, Estonia, August 2012, © Andrew Stuttaford

Atom monument, Sillamäe, Estonia, August 2012, © Andrew Stuttaford

But Sillamäe itself, adrift from time and place, a Soviet Brigadoon but forever in full view, endures. There’s a tucked-away town museum (judging by the friendly, but astonished, welcome I received from the three or four ladies who preside there, I was the first visitor for weeks). Apart from some atrocious local art and a collection of dolls that looks as if it has been curated by a serial killer, it boasts a couple of rooms that give a bric-a-brac impression of everyday life during Sillamäe’s Soviet past.

Town Museum, Sillamäe, Estonia, August 2012 © Andrew Stuttaford

Town Museum, Sillamäe, Estonia, August 2012 © Andrew Stuttaford

Then again, wandering around town will do pretty much the same thing (if you ignore the well-stocked shops). Ethnic Russians continue to make up the overwhelming majority of the town’s population. Dreaming, perhaps, of the lost certainties of Brezhnev’s day, babushkas still wander down Mere Avenue as it sweeps grandly down to the Baltic. Lenin Avenue has gone, but there are streets named after Russian literary figures and the first cosmonaut too. Up by the bus station, there’s an imposing Soviet war memorial with flowers at its base.

Soviet war memorial, Sillamäe, Estonia, August 2012, © Andrew Stuttaford

Soviet war memorial, Sillamäe, Estonia, August 2012, © Andrew Stuttaford

But, despite pot-stirring by the Kremlin, and the occasional eruption (most notoriously over the removal to a less prominent place of another Soviet memorial — this time in Tallinn), time, the passing of the older generation, Estonia’s remarkable economic performance, and access to the rest of the EU have all brought a measure of live-and-let-live to relations between the country’s two principal ethnic groups. Unlike in Latvia, where the demographics are even more delicately balanced, there is no specifically “Russian” party represented in the Estonian Parliament, and once-noisy calls for the autonomy of the still hardscrabble Russian-speaking Northeast have died down. Both in Sillamäe and in Tallinn I was assured that younger Russians are at last learning Estonian (even if, understandably enough, their Estonian peers are reluctant to learn Russian, the language of their country’s former oppressor), something that may even give them something of an employment edge in a country that is in practice, if not in law, bilingual.

When it comes to this topic, David O’Brock, the engaging Ohio native (and long-time resident of Estonia) who runs Molycorp Silmet, is cautiously upbeat about what lies ahead. Almost all the workers at his factory are ethnic Russians and many, even the middle-aged and older, are studying Estonian, or other languages that could be of use in a world that now extends far beyond Moscow’s reach.

A once-closed town is opening up. And in more ways than one.

Estonian Economics

National Review, September 27, 2012 (October 15, 2012 issue) 

Raekoja Plats, Tallinn, August 2012 © Andrew Stuttaford

Raekoja Plats, Tallinn, August 2012 © Andrew Stuttaford

Tallinn, Estonia – Sitting shirt-sleeved and without, sadly, his trademark bow tie, in his official residence here in the Estonian capital, this Baltic nation’s Swedish-born, New Jersey–raised president, Toomas Hendrik Ilves, looks pained. He’s chewing antacid pills (I’d guess), but it’s the name that I just mentioned that is the problem, not indigestion: “Krugman.”

He sighs.

“I know this has been done to death,” I admit.

Ilves does not disagree.

Estonia has a tragic history of being a battleground for other people’s wars. Thankfully, the latest conflict into which the country has found itself unwillingly drawn — the debate over how the West can emerge from its post-Lehman malaise — has involved nothing more than a “snide” (to borrow Ilves’s adjective) bit of blogging by Paul Krugman for theNew York Times. And even that, the president concedes, ultimately turned out to be “good publicity” for a tale of economic recovery.

In 2008, Estonia’s boom, fueled to overheating by (primarily Scandinavian) banks attracted by the country’s post-Soviet revival, turned, like so many others, into bust. GDP fell by 3.7 percent in 2008 and by 14.3 percent in 2009, taking tax revenues with it: The budget went into a deficit of 2.7 percent in 2008, shocking in a country that aims to run a structural surplus. Unemployment soared to 16.9 percent in 2010, from 4.7 percent in 2007. Housing prices crashed 40 to 50 percent from their peak.

In response, the country’s governing coalition of conservatives and classical liberals cut spending and raised taxes (Estonia’s flat-rate income tax was, however, left untouched at 21 percent) in a squeeze equivalent to over 9 percent of GDP. But it was what happened next that must have really bothered Krugman: After pain came gain. GDP jumped 7.6 percent in 2011, and should grow by 2 to 3 percent this year and next. Unemployment has dropped to 10.2 percent and seems set to fall farther.

That did not fit comfortably with the sometimes-cartoonish Keynesianism that the professor has been pushing since the era of hope, change, and stimulus. So he took to his blog, cropped a graph, and took aim at “the poster child for austerity defenders” — not a role that the Estonians had sought for themselves. There had, wrote Krugman, been a “depression-level slump” (true enough) “followed by a significant but still incomplete recovery. . . . This is what passes for economic triumph?”

Well, no, but that is not what the Estonians, a modest bunch, are claiming. No one I talked to described times as easy, but progress is progress. What’s more, if you push the graph back a touch earlier than 2007, which Krugman used as his starting date, the broader picture is revealed to be rather prettier than the Nobel laureate let on. Yes, it was true that GDP had yet to return to 2007 levels, but it still stood slightly higher than in 2006, no plague year. President of one of Europe’s tech-savviest countries, an irritated Ilves turned to Twitter to rough up the “smug, overbearing & patronizing” Krugman.

Let’s take a step back: Estonia is not Greece. Government is transparent and thrifty. Taxes are paid. Private borrowing ballooned during the bubble years, but that of the public sector did not. At the end of 2008, the state’s debt stood at a sober 4.5 percent of GDP, a figure that might have tempted some governments to try to splurge their way out of recession. In rejecting that route, Estonia did the right thing. It depends on its external trade: Exports amounted to 79 percent of GDP in 2010 (compared, for example, with Greece’s 22 percent). With the European economy in savage, sudden free fall, efforts to pump up domestic demand would have achieved little.

Instead the government concentrated on maintaining the fiscal discipline that is one of the country’s most valuable assets and waited for better times, helped in the meantime by the fact that its banking system (dominated by the subsidiaries of large, well-capitalized Swedish banks) kept liquidity flowing. The wait was not too prolonged. Benefiting from policies often very different from those pursued by the tightwads of Tallinn, many of Estonia’s trading partners pulled out of their post-Lehman dive rather more rapidly than might otherwise have been expected, dragging the Estonian economy up in their wake as exports picked up again. The budget is (broadly) back in balance, and the ratio of central-government debt to GDP stood at 6 percent at the end of 2011, a time, ahem, when the U.S. number was over 100 percent. Estonia’s finances remained intact.

And so, largely, did the population. Demography is a sensitive topic in the three Baltic states, small nations with (in the case of Latvia and Estonia) ethnic balances severely distorted by the influx of Russians who arrived in the Soviet years. The slump has triggered a large wave of emigration. Estonia has been spared the worst of this, not least because of the presence of Finland (Finnish and Estonian are closely related languages) just across the Baltic Sea. Why emigrate if you can commute? There’s probably something else at play, too. All three countries have come a long way since their escape from Moscow in 1991, but Estonia has gone the farthest: Perhaps its citizens were more willing to believe that hanging on would be worth their while.

Estonia’s is an impressive story, but it is a distinctive one, with specifics — including a history of budgetary prudence, the presence of those Swedish banks, a heavy export orientation, assistance from the EU’s structural funds, and a windfall from the sale of emissions quotas — that mean that advocates of an Estonian solution to the euro-zone crisis should proceed with care. Crushing the economic activity on which tax revenues depend is increasing the burden of government debt in many of the PIIGS. In that sense, Krugman was right. Estonia is not a poster child for “austerity defenders.”

But it is a poster child for Estonia: Its frugal, free-market, low-tax, and transparent democracy is indeed something to emulate. An Estonian-style tightening could never have ended Greece’s slump, but if the Hellenic Republic had earlier taken a path that was more Baltic than Balkan, it would not be in the mess that it now is. Coulda, shoulda, drachma.

The sting in this tale is that the euro’s distress may mean that Estonia will not be allowed to follow its own example much longer. This will not be the first time that the trickster currency has caused trouble in Tallinn. It was the prospect of Estonia’s adoption of the euro that triggered that last, fatal surge in Scandinavian lending. On the other hand, it has also represented an additional incentive (and some political cover) for the maintenance of that budgetary discipline without which — ironically, in the light of the shambles elsewhere — the country would not have been eligible for membership in the currency union.

Switching to the euro was seen by most of the Estonian elite as final confirmation that the country had left its Soviet past behind. Even though the Estonian kroon had been pegged to the Deutsche mark, and then to the euro, since its rebirth, many ordinary Estonians were not so convinced that it should be swapped for the single currency, but the terms of the country’s accession into the EU in 2004 rendered their discontent moot. Calls for a referendum were ignored, and Estonia moved over to Brussels’s funny money on January 1, 2011.

If the alternative approach, retention and then devaluation of its own currency (frequently a useful tool in an economic crunch), was considered, it was not considered for long. Exports are vital to Estonia, but it adds comparatively little value to them. Devaluation would therefore have had little impact on their cost to international customers. What it would have done, however, is risk importing yet more inflation into Estonia’s small, open economy. Above all, devaluation would have, as Ilves explains, “wiped out” the middle class. Typically, the mortgages — often on properties that had since collapsed in value — that Estonians had taken out from those generous Scandinavians were denominated in euros. To repay them in depreciated krooni would have been a Sisyphean nightmare. Another alternative, redenominating those loans in local currency, was never a serious option: The liquidity that the Swedes provided throughout the crisis would have dried up overnight.

That was then. The problem now is that Estonia arrived in the euro zone at a very bad time. The safe haven has turned out to be anything but. And it could prove an expensive place to stay. Estonia dutifully helped underwrite the European Financial Stability Facility, the currency union’s temporary bailout fund, and just a few weeks ago ratified its commitment to the fund’s permanent successor, the European Stability Mechanism. If things go badly, that could leave this small country on an unnervingly large hook.

This has not played very well with the electorate. To date, the country’s voters, many of whom remember the infinitely harder Soviet period, have supported the hair shirt. The government was reelected with an increased majority last year. But bailing out feckless, richer folk in Europe’s south (for example, Estonian average earnings are only about one-third higher than the Greek minimum wage) has been a tougher sell. Most Estonians opposed participation in the EFSF and ESM. By contrast, the political class remains willing to trudge through euro-Calvary, although there are some signs that this resolve may begin to crumble if the bailouts grow bigger (and thus potentially more costly to Estonia) and more widespread. And it would be the insult, not just the cost. Should still-poor Estonia really be asked to stump up for Spain? Or Italy?

Ilves points out that, “to put it crassly,” Estonia has profited nicely from its membership in the EU (not least from the financial support that Brussels channels to the union’s less prosperous members), and it has — so far. But there’s an obvious danger that Santa could turn Fagin.

And the euro’s woes menace more than Estonia’s coffers. It now seems clear that attempts to fix the single currency will revolve around trying to integrate the euro zone into a deeper political and budgetary union. Such a union, were it to be formed, would be launched with promises of financial discipline, transparency, and democratic accountability, none of which, given such a construction’s artificial, ill-fitting, and unnatural character (not to speak of the EU’s own lamentable track record in these respects), are even remotely credible. And what then would happen to Estonia, trapped within a Frankenstein union that could be held together only by methods — budgetary and otherwise — that would be the antithesis of everything that independent Estonia has come to stand for?

Neither Ilves nor any other of the political figures to whom I have spoken in Tallinn appear to believe that this is what lies ahead, but, even amid the confidence that is the product of past success and satisfaction at Estonia’s hard-won arrival in “Europe,” it is impossible to miss some hints of uncertainty over what comes next.

That uncertainty needs to be replaced by alarm.

Stranger In a Strange Land

Alexander Theroux: Estonia - A Ramble Though The Periphery

The Wall Street Journal, December 15, 2011

Tallinn, Estonia, January 1995 © Andrew Stuttaford 

Tallinn, Estonia, January 1995 © Andrew Stuttaford 

Looking for someone to turn lemons into lemonade? In his own distinctive way, Alexander Theroux might be your man. In 2008, Mr. Theroux, an American author (among his works are "Laura Warholic," a novel, and "The Strange Case of Edward Gorey"), moved to Estonia, the northernmost Baltic state, to join his artist-wife, who was then in the former Soviet republic on a "dismally small" Fulbright grant.

It didn't work out. It was never going to. But it appears that Mr. Theroux did not so much succumb to despair as embrace it. In "Estonia: A Ramble Through the Periphery," he mines his disappointment and catalogs his discontents to impressively crotchety effect. He detested the "unforgiving darkness" of Estonia's long winter; and in a country where conversation can be more elusive, and the company cooler, than the wan November sun, he was infuriated by what he regarded as the locals' "pinched unforthcomingness" and "Völkisch suspicion." He was no more impressed by the natives' often "concave, vaguely worn-out appearance." He does admit to the extraordinary allure of Estonian women (a concession on a par with saying that the Grand Canyon is quite something) but then mars the moment by wondering why such "perfect beauty" should be found in such an unpromising place.

But the flak is not confined to Estonia. Other targets include Israel, Ayn Rand, America's treatment of the Arabs (positively Nazi-like, apparently) and the "dunce" George W. Bush, a "smirking, bowlegged . . . frat-boy" who reduces the usually inventive Mr. Theroux to cliché. Diluting this leftist blah are gibes hurled at secularism, Woody Allen, Oprah Winfrey and a number of the other Fulbright grant-winners (including a "pedantic sod" and "a textbook miser").

Narva, Estonia, February 1996 © Andrew Stuttaford

Narva, Estonia, February 1996 © Andrew Stuttaford

The book's subtitle promises a "ramble"—a gentle, bucolic word that gives no hint of the bedlam to come. Mr. Theroux does offer a lightning tour of Estonia's chaotic history and a discursive but weirdly gripping introduction to both the Estonian language and the country's "cuisine." (The scare quotes are Mr. Theroux's: In truth, Estonian food can have a certain Breughelian élan.) For the most part, however, readers are left to wend their way through an often beguiling maze of digression, reminiscence, yakety-yak erudition and occasional unreliability.

Tallinn, Estonia, January 1995 © Andrew Stuttaford

Tallinn, Estonia, January 1995 © Andrew Stuttaford

It doesn't matter too much that the "techno lezpop duo called t.A.T.u." was Russian, not Estonian, or that the tap water in Estonia is in fact fine, but Mr. Theroux's decision to play down the remarkable progress that this robustly laissez-faire nation has made since breaking from the Kremlin two decades ago is perverse, even if it fits in nicely with his depiction of the country as a Baltic Dogpatch. More strangely still, Mr. Theroux says little about the fraught relations between ethnic Estonians and the large Russian minority that Soviet rule left behind.

The gap left by those under-discussed Russians is filled by a large cast of characters united mainly by their lack of any obvious connection with Estonia and, frequently, distinctly faded fame. Thus, after noting the Estonian language's "primitive cast," Mr. Theroux turns his attention to Lord Monboddo, an 18th-century sage who believed that apes were essentially humans without the power of speech, enjoyably esoteric information that tells us little about Estonia but a lot about Mr. Theroux's magpie mind.

As Mr. Theroux eventually unnecessarily and endearingly explains, his book is as much about him as it is about Estonia. To be fair, amid all the grumbling he finds plenty to admire, not least the lovely medieval jumble of Old Town in Estonia's capital, Tallinn; the music of Arvo Pärt; the Grimm flair of Estonian names (Tarmo, Gerli, Epp); and, with characteristic contrariness, Vana Tallinn, a revolting liqueur of unidentifiable sickliness and bogus antiquity.

But like the country's many invaders—Russians and Germans, and, before them, Swedes and Danes—Mr. Theroux largely uses Estonia as a space for his own purposes, transforming this admirable country into a grotesque but clever caricature perfect for use as a foil. A rain-sodden backwater of "rough-hewn awfulness"—complete with "a queer language . . . rummy food [and] eccentric people"—becomes a stage for Mr. Theroux's verbal pyrotechnics and some fine jokes: "Regarding food, Estonians are accomplished generalists, like crows."

Tallinn-Narva Road, February, 1996 © Andrew Stuttaford

Tallinn-Narva Road, February, 1996 © Andrew Stuttaford

I laughed a lot, but guiltily. (I have been visiting Estonia for nearly two decades.) Then I re-read the book as the draft of a play about a grumpy, logorrheic stranger stranded in a strange, laconic land, an exercise that turned the joke back on Mr. Theroux. His frustration and mounting fury—by the end he even hated the cows—became the stuff of more respectably comedic delight.

But it is a comedy performed on a stage built on bones. Mr. Theroux is evidently appalled by the tyranny imposed on Estonia by Stalin in the wake of the 1940 annexation and, again, in nightmare reprise, upon its "liberation" from brutal Nazi occupation in 1944, even if he skimps on illustrations of the savagery involved. He understands how nearly 50 years of communist despotism still deform behavior in this "wounded country," in ways that cannot solely be put down to direct memory of atrocity. Some of the rudeness that Mr. Theroux encountered was simply the post-Soviet standard, seen from Vladivostok to Vilnius; and, as he grasps, some of the distance he felt in his interactions with Estonians was merely the product of the way that living under a dictatorship had curdled the reserve natural to the peoples of the eastern Baltic.

But his empathy only goes so far: Mr. Theroux wants the Estonians to overcome their "insistent and terrible past" by a collective act of "forgetting." A dubious suggestion made all the more so if it would mean bidding a final farewell to Estonia's prosperous interwar republic, the first period of self-government in seven centuries—the one time when Estonians were just themselves. The memory of that cruelly shattered idyll still haunts this indomitable people, but it inspires them too: Look at who we were. Look at what we did. Look at what we are doing again. Look at who we are. Mr. Theroux looked. But what he saw were extras in his own drama.

Naming the Crime

Timothy Snyder: Bloodlands - Europe Between Hitler and Stalin

National Review Online, March 18, 2011

Winter is bleak enough as it is. This year the gloom was deepened by the publication of How to Change the World: Tales of Marx and Marxism, by Eric Hobsbawm, one of Britain’s most feted historians, and, oh yes, a man who stuck with the Communist party until 1991 despite a global killing spree that took perhaps one hundred million lives. Naturally Hobsbawm’s new book has triggered the usual hosannas from the usual congregation for, to quote the Guardian, this “grand old man.”

There had, of course, been that minor unpleasantness back in the 1990s when Hobsbawm had appeared to imply that the deaths of 15 or 20 million people might have been justified had the Communist utopia actually been achieved. This ancient ogre (he is 93) is now more discreet. Reviewing How to Change the World in the Financial Times, Francis Wheen, no rightist and the author of an erudite and entertaining biography of Karl Marx, noted how Hobsbawm could not “bring himself to mention the Hitler-Stalin pact, referring only to ‘temporary episodes such as 1939–41.’ The Soviet invasion of Hungary and the crushing of the Prague Spring were [also] skipped over.”

But who are we to quibble, when, as his admirers like to remind us, Hobsbawm’s life has been “shaped by the struggle against fascism,” an excuse understandable in the 1930s (Hobsbawm, who is Jewish, quit Germany as a teenager in 1933), but grotesque more than six decades after the fall of the Third Reich.

Just how grotesque was highlighted by two books that came out last year. In the first, Bloodlands: Europe between Hitler and Stalin, Yale history professor Timothy Snyder describes the darkness that engulfed a stretch of Eastern Europe in the mid-20th century. He leaves only one convincing response to the question that dominates the second, Stalin’s Genocides, by Stanford’s Norman Naimark: For all the unique evils of the Holocaust, was Stalin, no less than Hitler, guilty of genocide?

The first half of Professor Snyder’s grim saga revolves around the Ukrainian famine of 1932–33, a manufactured catastrophe in which zeal, malice and indifference conspired to create a horror in which, Snyder calculates, well over three million perished (there are other, much higher, estimates). It was, Snyder writes, “not food shortages but food distribution that killed millions in Soviet Ukraine, and it was Stalin who decided who was entitled to what.”

The Ukrainian countryside had already been devastated by collectivization and the killing, imprisonment, or exile of millions of its most enterprising inhabitants. Now it was to be stripped of what little it had left. The peasants were given targets for the amount of grain and other foodstuffs they were expected to hand over to the state, targets that would leave them with barely anything to live on, and often not even that. Refusal was not an option. Starvation was not an excuse. Nothing was left behind. Nobody was allowed to leave. The peasants were trapped. And they were condemned. In the spring of 1933 they died at the rate of more than ten thousand a day. “The only meat was human.”

That fall the United States extended diplomatic recognition to the Soviet Union.

Communism has brought mass starvation in its wake on a number of occasions (2010 also saw the appearance of Mao’s Great Famine,by Frank Dikötter, a harrowing account of the death of millions during the Chairman’s Great Leap Forward), but what distinguishes the Ukrainian Holodomor (a coinage that means murder by hunger) is that, as Snyder demonstrates, this particular famine was not just incidental to the business of fashioning utopia. It was deliberate, a weapon designed to break a class enemy, Ukraine’s embattled peasantry, and the battered nation of which it was the backbone.

It is this national element that some historians would like to deny. It unsettles the conventional narrative under which the ethnically based mass murders of mid-20th-century Europe are associated almost exclusively with Nazis, and, in so doing, it raises some awkward questions about those in the democratic world who looked so longingly to Moscow in the 1930s. The details of the Holodomor might have been obscure or obscured, but there was a fairly widespread awareness in the West that something had occurred. How else to explain all that talk of omelet and eggs? Those who claimed to have turned to Communism only because of the growing Nazi threat must have believed that those millions of dead Ukrainians counted for very little.

And it wasn’t just Ukrainians. As the Thirties curdled on, the list of peoples brutalized by Stalin grew ever longer. The “national operations” that were a murderous subset of the Great Terror of 1937–38 accounted for some 250,000 deaths, including those of at least 85,000 Soviet Poles. The hideous ethnic persecution developing in the Third Reich throughout the 1930s may have been more overt than its Soviet counterpart, but it was in the USSR that the cattle trucks were already rolling. At that stage Hitler’s haul of victims lagged far behind.

That was to change. The second part of Snyder’s book details how the Nazis brought their own flavor of hell to the territories he dubs the Bloodlands. With his feel for neglected history, Snyder restores focus to the terrible fate of the Soviet POWs who had fallen into German hands: “The Germans shot, on a conservative estimate, half a million Soviet prisoners of war. By way of starvation or mistreatment during transit, they killed about 2.6 million more.”

He correctly sees this not just as a matter of callousness and cruelty but as an adjunct to Hitler’s wider plans for a region that was to be emptied of most of its original inhabitants and re-peopled by the master race.

And then, of course, there were the Jews. In page after grueling page, Snyder depicts the pogrom that erupted across the Bloodlands. After all these years, after all the histories, there are still details that appall: “By spring 1943, fires burned at Treblinka day and night. . . . Women, with more fatty tissue, burned better than men; so the laborers learned to put them on the bottom of the pile.”

In an interesting twist, Snyder reveals how the usual Western understanding of the Holocaust, centered on the almost clinical danse macabre of deportation and eventual extermination in a camp far from Paris, Amsterdam, or Rome, fails to reflect the more typical experience to the east. The frenzied killings that swept the Bloodlands in the wake of the German invasion — within six months one million Soviet Jews had been butchered — are the clearest possible evidence of a primeval savagery unleashed.

To suggest, as some have, that, by twinning his chronicle of Nazi atrocity with a history of the Soviet slaughters of the previous decade, Snyder has in some way diminished the Holocaust is absurd. The Holocaust was underpinned by a dream of annihilation that was all its own, but it was also a product of its era. Like Communism, Nazism was a creed with a strong religious resonance (it’s no coincidence that this was a time when more conventional religions were losing their traditional hold over the human imagination), yet it aimed at creating a utopia for its elect here on earth, a dangerous enough delusion under the best of circumstances, let alone those developing in the early 20th century. For these utopias were, quite explicitly, to be built by bloodshed and sustained by force, a prospect made all the more menacing by technological advance, the growth of the modern state, and, critically, the shattering of so much of European civilization by the First World War. That conflict opened the door to the Bolshevik Revolution, which in turn helped pave the way for the Third Reich, a state that was both reaction against and imitation of the Soviet Union.

The Führer who, contemplating the Holocaust, once asked “who now remembers” the Armenian genocide. would certainly have noticed how quickly the Holodomor was allowed to vanish down the memory hole.

In some ways it is still there. That the Stalinist regime was guilty of what any reasonable person would describe as genocide has been beyond dispute for decades. Yet somehow there has been a hesitation about branding the Soviet state with the worst of the marks of Cain, a hesitation that still resonates — in politics, in diplomacy, and in high culture and low. Would there have been quite such an uproar if fashion designer John Galliano had said that he “loved” Stalin rather than Hitler?

In Stalin’s Genocides, Professor Naimark recounts how the definition of genocide was diluted before being enshrined in the 1948 United Nations convention. At the insistence of the Soviets — and others — the destruction of specific social and political groups was excluded. It was a distinction rooted neither in logic nor in morality, but it worked its sinister magic. Sparing Stalin, and by extension the state that he spawned, from the taint of genocide allowed the USSR to maintain some sort of hold over the radiant future that — against all the evidence — it still claimed to be building, that radiant future that has proved such a handy alibi for all the Hobsbawms and, even, for their successors today. It helped ensure that Mao’s famine too was largely passed over in silence. It still enables Russia to avoid the hard truths of its own history, an evasion that poisons its politics both at home and abroad. Sadly, it’s no surprise that the new pro-Moscow government in Ukraine has been playing down the genocidal nature of the Holodomor.

Since the Balkan wars, the jurisprudence of genocide has, as Professor Naimark shows, evolved to the point at which there could be no serious legal doubt that the architects of Soviet mass murder would, if hauled before a court today, receive the judgment they deserve. Prosecutions for the Soviet genocides have, however, been pitifully few and confined to the liberated Baltic states. Thus, in May 2008, one Arnold Meri was tried for his role in the deportation of 251 Estonians almost sixty years before. He died before a verdict could be reached. Not long later Dmitri Medvedev awarded Meri a posthumous medal for his wartime service.

And if you want just one reason why these books by Professors Snyder and Naimark are so important, that’s not a bad place to start. Hobsbawm you can junk.

Too Small To Fail

The Weekly Standard, November 9, 2009

Independence Monument, Riga, Latvia, 2009  © Andrew Stuttaford

Independence Monument, Riga, Latvia, 2009  © Andrew Stuttaford

It's a measure of the tension of the times in which we live that Anders Borg, the finance minister of famously polite Sweden, has been going around threatening Latvia. Yes, Latvia. "The patience of the international community is," he growled on October 2, "very limited, and Latvia has little room to maneuver."

If it's rare for a Swede to lose his cool, it's astonishing that a small Baltic state (Latvia's population is just over 2.2 million) was the cause. But Latvia is in an economic mess that is extraordinarily deep (GDP will fall by nearly 19 percent this year), and the consequences have already spread far beyond its borders. Evidence that it was pushing back at those who have been trying to help is what triggered Borg's explosion--well, that, and the risk posed to three of Sweden's largest banks by their roughly 40 billion euros of Baltic exposure.

The story of the Latvian crisis is, if nothing else, proof of the old maxim that no good deed goes unpunished. While the underlying sources of the country's difficulties can be put down to the devastation of half a century of incarceration in the Soviet domain, the immediate cause can be found in one of the happier events in Latvian history: its 2004 admission, alongside the other Baltic states (Lithuania and Estonia), into the European Union.

The integration of large swaths of Eastern Europe into the wider European economy and, ultimately, the EU is something that even Euroskeptics concede has been a triumph: a fusion of enlightened self-interest, generosity, and strategic vision that has done much to smooth the path away from Soviet rule and Communist ways. Initial flows of capital lured to the region by the collapse of Communism were, as the 1990s progressed, supplemented by waves of investment attracted by the reassuring spectacle of former Soviet satellites rediscovering the pains and pleasures of the free market. The transformation was further accelerated by the prospect of eventual EU membership as a final guarantee that they would not slip back.

This was the way it worked in Hungary, Poland, and other former Warsaw Pact nations, and this was the way it eventually worked for the three Baltic states, the first former Soviet republics to apply for, and be accepted into, EU membership. Thus funds began flowing into Latvia, Lithuania, and Estonia almost as soon as they regained their independence--at a time when the prospect of losing it again to Brussels was still but a distant dream. Much of this money came from the neighboring Nordic countries attracted by an exciting local investment opportunity, historical connections (the Latvian capital, Riga, was once the largest city in greater Sweden), and a keen interest in avoiding the development of three turbulent post-Soviet slums in their backyard.

So far, so benign. But the onrush of Nordic cash overwhelmed the small and rickety enterprises typical of economies emerging from Communist rule. A huge part of the Baltic banking sector ended up in Nordic hands--roughly 70 percent of borrowing in Latvia is now sourced from banks controlled by foreign (primarily Nordic) institutions. What began as a change for the good (the Nordic-run institutions were better managed and capitalized than their local predecessors) degenerated into an unhealthy codependency as the banks financed an unsustainable boom on ultimately disastrous terms. By the time it was all over, they were essentially funding the current accounts of all three Baltic nations.

The bubbles began to inflate as EU membership loomed early this decade and ballooned after the three countries crossed the finish line. Too much money (and too much credit) was pouring into economies too small to absorb it productively, which triggered inflation, speculation, and a consumer binge. Overall government borrowing remained modest in each of the Baltic states, but debt racked up in the private sector--in Latvia it reached 130 percent of GDP in 2008. Imports were sucked into the region, and exporting industries were priced out. (Latvia's textile sector was 12 percent of the country's exports in the early 2000s; it is today only 5 percent.)

Alberta Iela, Riga, Latvia, 2009  © Andrew Stuttaford

Alberta Iela, Riga, Latvia, 2009  © Andrew Stuttaford

As the Baltic economies roared (Latvia's GDP grew by 12 percent in 2006, and 10 percent in 2007), current account deficits soared (Latvia's peaked at some 25 percent in 2007). Fueling the inflationary fire still further, a number of EU countries (notably the U.K. and Ireland) waived the transitional period that has traditionally followed the accession of less-developed countries into the EU and opened up their labor markets to workers from the Baltic, attracting far more immigrants from the region than originally expected. That was good news for employers in London and Dublin, but it siphoned off talent back home, increasing already fierce upward pressure on wage rates and, incidentally, adding to the demographic anxieties of three small peoples that had--only just--succeeded in preserving their ethnic, cultural, and political identity after half a century of Moscow's best efforts to Russianize their countries. Not the least of the ironies facing the Baltic states is the way that their long overdue reintegration into the global economy could, by offering their best and brightest citizens better opportunities abroad, destroy the integrity and the essence of the nations they leave behind.

When economies overheat, real estate prices tend to boil over, and so it was all over the Baltic. In Latvia, house prices jumped by (on some estimates) 300 percent between 2004 and 2007. Never a healthy phenomenon, the real estate bubble had an extra malignant aspect in the Baltics as most of the mortgage lending (a chunk of it distinctly subprime) that financed it was denominated in euros--not yet the Baltic countries' currency. Back in 2004 when Latvia, Lithuania, and Estonia signed up for the EU they took a seat in the waiting room for the monetary union. They were in a strong position to satisfy the Maastricht preconditions for adoption of the euro (subdued inflation, low levels of government debt, and well-managed public spending), and all three local currencies--the Latvian lats, the Estonian kroon, and the Lithuanian litas--had been pegged to the euro by 2005. Forecasts that they would be replaced by Brussels' money in 2008 did not seem out of line. Borrowing in euros looked like the smart thing to do. Euro interest rates were well below those charged for borrowing in lati, krooni, and litai and, with the adoption of the EU's single currency purportedly just around the corner, there was not supposed to be much in the way of foreign exchange risk. International (mainly Nordic) banks keen to minimize their exposure to the small illiquid Baltic currencies were only too happy to oblige: Some 80 percent of all private borrowing in the Baltic countries is in euros.

But the cash that cascaded into the Baltic countries pushed up their inflation rates to levels far in excess of the Maastricht criteria. In Latvia inflation peaked at nearly 18 percent in May 2008--up from 6.2 percent in 2004 and the 2 percent range between 2000-03. Drawn in by the prospect of near-term Baltic adoption of the euro, the flood of new money has perversely done a great deal to delay that switch (the latest predictions cluster at around 2011 for Estonia, 2012-13 for Lithuania, and, fingers crossed, 2014 for Latvia, although the IMF recently suggested that the latter date will slip still further). Foreign exchange risk was back.

And so were tough times. The inevitable bust arrived, gathering pace at roughly the same time as international financial markets were freezing up in 2008, an unhappy coincidence that made bad things worse as the (already slowing) foreign capital inflows that had done so much to sustain the boom came to an abrupt halt. To get an idea of the scale of the disaster that has struck, Latvian retail sales are running at 70 percent of 2008, the nation's real estate prices are down some two-thirds from their levels of two years before, and industrial production slumped 18 percent between June 2008 and June 2009.

The textbook response to this type of boom-and-bust would be a drastic devaluation of the currency to slash the cost of exports, discourage imports, and bring burgeoning current account deficits under some degree of control. If textbooks aren't sufficiently persuasive, markets can usually be expected to help out, and, sure enough, the lats came under strong pressure in June. But the sparse market in Baltic currencies gives them considerable protection against speculative attack. It's almost impossible to short thinly traded lati, krooni, or litai to the extent it would take to break their pegs to the euro. The fact that Estonia, Lithuania, and Latvia all operate currency board systems (in Latvia's case de facto rather than de jure) under which their monetary base is essentially backed up by gold and foreign exchange reserves means it would take an almost complete collapse in domestic confidence to trigger a run on the currency.

Of the three Baltic currencies, the lats has come under the most pressure (the economic and political fundamentals are weaker in Latvia than in Estonia or Lithuania, and the Latvian central bank had to spend around 1 billion euros to defend the currency in June). Yet the Latvian authorities continue to believe that now is not the time for devaluation. Latvian central bankers told me in August that depreciating the currency is simply not the answer to the country's predicament, and they make a good case. Devaluations work best in economies where a good portion of demand can be satisfied domestically, where the export sector has a high value-added component (i.e., not textiles and the like), and when the global economy is in good shape. None of these descriptions applies to the Baltic states or the world in 2009.

The alternative approach being pursued by Latvia is an "internal devaluation" (Lithuania and Estonia have taken a similar tack) designed to rebuild its international competitiveness by purging the inflationary excesses of recent years and, while it's at it, restore badly needed fiscal and budgetary balance--in other words to generate some of the positive effects of a devaluation without abandoning the currency peg. If most countries are trying to reflate their way out of the current economic crisis, Latvia is doing the opposite. Public sector pay is slated to be reduced by as much as 40 percent (though actual cuts appear to have been less so far) as part of a budgetary squeeze that has included the closing of hospitals and schools (admittedly Latvia was oversupplied with both) and sharp reductions in both welfare payments and pensions--payments that weren't generous in the first place. Adding to the misery: Taxes are being increased. As economic cures go, this is about as tough as it is possible to get, and it has already yielded some tentatively positive results. Latvian inflation has been brought to its knees (in September it was running at 0.1 percent), the trade deficit has shrunk dramatically, and the current account is back in surplus (14 percent of GDP in the second quarter).

Advocates of a conventional devaluation retort that any signs of improvement are merely symptoms of an economy where all demand has been crushed and will stay crushed for quite some time. This is not, they argue, the sort of recovery that will persuade the nation's best and brightest to stay at home once the broader European economy has improved enough to resume hiring. Nor will it attract the new capital that Latvia so badly needs, capital that will only be further deterred as the "hopeless" defense of the peg perpetuates uncertainty over the currency's future while underpinning a real effective exchange rate that continues to rise.

Such arguments are too pessimistic--though only just--and they also fail to address the implications of all those foreign currency loans. Repaying them is already difficult within the context of a devastated real estate market and collapsing economy. Increasing the outstanding balances by 30 percent (the percentage generally thought to be by how much the lats would have to be devalued) would generate Sisyphean agony and drive domestic demand even deeper into the hole. Complicating matters still further is the fact that the affected borrowers are drawn disproportionately from the ranks of the young (many older Latvians remain ensconced in the properties they received gratis in the post-Soviet privatizations), the enterprising, and the upwardly mobile, who are the main hope of any lasting revival. (Undoubtedly a good number of them are also to be found in Latvia's governing class. Unsurprisingly they are not that keen to devalue. Would you vote yourself into bankruptcy?)

Crucially it was the harsh medicine of the internal devaluation that secured the international financial support without which Latvia's economy might have already collapsed. The country's key lenders have so far shown themselves willing to assist in propping up the Latvian currency. It's not hard to guess why, despite some rumored disagreements within the lending consortium, this strategy prevailed. The Swedish banks most heavily involved in the Baltic have all made substantial provisions against lending losses in the region (and raised major amounts of capital to replace what has been lost), but neither they nor the Swedish state that has effectively underwritten them would welcome the massive additional hit to balance sheets that would follow a devaluation of the lats--particularly as it would likely trigger devaluations (and further losses) in Lithuania and Estonia. There's also a clear risk (although less than there was a few months ago) of a domino effect--Baltic devaluations pressuring other vulnerable Eastern European currencies with the potential for extremely unpleasant implications for Western banks exposed in the former Soviet empire. To give just one example of what could be at stake, earlier this year outstanding loans by Austrian banks to Eastern Europe were reported to amount to roughly 75 percent of Austria's GDP.

It's this fear of wider contagion that largely explains the willingness of the multinational group that includes the EU, the IMF, the World Bank, and, of course, the Nordic countries to lend Latvia 7.5 billion euros (and that's before counting the indirect help Latvia has received, including critically, Sweden's support for its banks). In the wake of last year's global financial meltdown, those few billions may seem like chump change, but they represent a huge sum for Latvia (whose GDP stood at around 22 billion euros in 2008). For once, the country is benefiting from the size of its economy: It's simply too small to fail. In absolute terms a bailout of Latvia (or for that matter, any of the Baltic countries) does not involve that much money. If such a rescue can stave off catastrophe elsewhere it will be a bargain. Who needs a Baltic Lehman?

But will this support buy enough time for the internal devaluation to work? Talking to Latvian civil servants, it is impossible to miss their unease about what may happen when the bleak Baltic winter descends on a population struggling through economic disaster. Nobody has forgotten the rioting in Riga (and in Lithuania) in January, the low point of a fraught few months that also saw the collapse of Latvia's sitting government. While there was a reasonable level of confidence amongst those to whom I spoke that the social net will hold, a winter of discontent may be difficult to avoid as benefits ratchet down (unemployment benefits fall sharply after five months on the dole and are then eliminated altogether after nine months--although the unemployed remain eligible for other forms of assistance), savings evaporate, and jobs remain scarce. Unemployment now stands at 18 percent, a devastating number in a climate of deteriorating welfare support. There are indications that the economy's fall is slowing (GDP is currently forecast to decline by a mere 4 percent next year), but what few green shoots there are have sprouted too late to make much difference this winter.

Adding to the worries is the fear that the country's economic woes will be used by the ever more revanchist Kremlin to foment discontent among the roughly 30 percent of the population that is of ethnic Russian descent. Maddening symbols of lost empire, and small enough to bully, Latvia and Estonia have long been placed amongst Russia's worst enemies by Vladimir Putin. He may be unable to resist the temptation to make their problems worse.

The Latvian government's strategy appears to be to hang on grimly and hope that the global economy recovers quickly and strongly enough to pull a sensibly deflated Latvia out of the mire and into hailing distance of the allegedly (that's a debate for another time) safe haven of eurozone membership. So far this tough approach enjoys at least a degree of grudging popular support. Some two-thirds of Latvians are thought to support the defense of a currency that is a symbol of both hard-won independence and the ability of ordinary Latvians to build a better future for themselves. They have seen their savings wiped out twice in the last 20 years, first by the Soviet implosion (and the chaos that accompanied it) and then again, after painful rebuilding, by a massive banking crisis in the mid-1990s. Devaluation would look all too much like round three. Latvian officials also put a great deal of faith in the country's flexible labor markets and the resilience of a people with recent memories of times far, far harder than now. Latvians will know, I was repeatedly told, how to cope.

Maybe, but all attempts to measure public opinion are guesswork--bedeviled by societal division (ethnic Latvians and ethnic Russians often see matters in very different ways) and the fact that Latvia's political parties are often little more than collections of a few friends or co-conspirators, sustained by self-interest, shared ethnic identity, and passing eddies of voter enthusiasm. They are bad at reflecting public opinion and worse at shaping it. If overall living conditions deteriorate badly this winter, there may be no one able to speak honestly to the nation or for its concerns. That's not a recipe for social peace.

There will be parliamentary elections next year and the uncertainty about the degree of support the internal devaluation will continue to enjoy helps explain September's unexpected failure of the governing coalition to pass all elements of the austere 2010 budget that was a condition for the continued support of Latvia's international lenders. This was the failure that so angered Anders Borg in early October. His mood will not have been improved by the market tremors that followed both his comments and subsequent press reports in Sweden that he had told Swedish banks to prepare themselves for the worst.

It's difficult to imagine that he would have been cheered up by the almost simultaneous revelation that the Latvian government was contemplating measures limiting the liability of homeowners to their lenders, a move that would have serious implications for a number of Sweden's banks. This proposal may have been an unsubtle attempt to pressure the Swedes into agreeing to go a little easier on the 2010 budget, but, with the furor it stirred up, it backfired. Its most controversial element--the idea that it would have retrospective effect--has been withdrawn, and the budget hiccup has been resolved with a Latvian climb-down. But these spats were a reminder that the realities that define this uncomfortable situation continue to hold true: Latvia is still both highly vulnerable and too small to fail, the codependent relationship between Sweden's banks and their Latvian borrowers continues to be both intact and unhappy, and the durability and extent of popular support for Latvia's harsh economic medicine remains an unknowable, unnerving mystery.

It's going to be a long winter.

False Dawn

Graphic Modernism From the Baltic to the Balkans, 1910–1935

The New  York Sun, November, 1, 2007

Kreslins_Dur-cert-sit.jpg

The disparate, jostling artistic movements grouped together and loosely labeled as "modernist" may have been gathering pace before 1914, but it was the moral, spiritual, and physical devastation left by four years of war that allowed them to play such a prominent role within the cultural avant-garde of what remained of Europe.

"Graphic Modernism From the Baltic to the Balkans, 1910–1935" is a fascinating, striking, and intellectually ambitious exhibition now showing at the New York Public Library. It attempts to demonstrate that the agenda and the aesthetics of modernism had a key part to play in the identity that the nascent states (from Estonia in the north to the future Yugoslavia in the south) that had emerged from the wreckage of the empires destroyed by the war were both trying to create for themselves and, no less critically, project to the outside world. It's an interesting argument, and it gives the library an ideal opportunity to showcase art — in this case, a selection of illustrations and other design work, primarily drawn from periodicals, pamphlets, and other published material — that fully deserves a wider audience.

But while it may be an interesting argument, it's based on a questionable premise. If there was one thing these new countries did not lack, it was a sense of identity. Theirs was frequently focused on a supposed reconnection with their dominant ethnicities' sometimes distant, usually suppressed, and often concocted, past. Its roots lay in the romanticism of the national "revivals" that spread across Europe in the 19th century. Insofar as it found artistic expression in the 1920s and, particularly, the 1930s, it was predominantly backward-looking, a matter more of flaxen-haired peasants and völkisch fantasy than modernist innovation. This is hinted at in only a few pieces, and then only indirectly. These include the pastiche medievalism of a poster produced for a trade fair in Lwów, and two beautifully stylized Bulgarian landscapes by Sirak Skitnik and Dechko Uzunov, who each attempt to reconcile more modern artistic ideas with folk tradition and the imagery of the homeland — attempts typical of this time and these regions.

This ought not come as a surprise, but may. These countries were less of a backwater than half a century of Cold War isolation would later suggest. Modernity did not pass its artists by, but it normally owed more to the playful geometries of Art Deco than to the hectoring Constructivist/Suprematist abstraction that essentially defines this show. Deco was a style with closer links to Hollywood than to Moscow, to commerce than to nation, but it's better representative of this epoch than a modernism more focused on leftist (or, if you prefer, "progressive") ideology. That may explain why, with exceptions (most notably, and most delectably, a sly, characteristically erotic nude by Latvia's Sigismunds Vidbergs), there are so few allusions to Art Deco in this show.

Rather than trying to endow the works on display with a wider political significance than they may actually deserve given the historical realities of their era, it's better to consider them on their own terms, and in all their intriguing artistic (if not ideological) variety. Modernism was a Bauhaus with many mansions. Thus we see outstanding expressionist pyrotechnics, especially two covers, frenetic and fine, designed for the Polish periodical Zdrój, trickster Dadaist typography from Slovenia, some leaden surrealist clichés from Czechoslovakia, and much, much more.

Predictably enough, given the emphasis on Constructivism, El Lissitzky makes several appearances (for some of this period he managed to live a comfortable distance away from the Soviet experiment he was so enthusiastically touting). These include the most directly propagandist item on show, a volume produced for visitors to the USSR's pavilion at the 1928 International Press Exhibition, complete with hammer, sickle, and a willingness to wrap mass murder in the slickest of packages. In other pieces on display, Lissitzky's politics are less overtly signaled, but these works remain what they were always intended to be: undeniably brilliant advertising for an allegedly radiant future.

A similar philosophical subtext — one less concerned with shaping a sense of nationality than in finding new ways to destroy it — can be detected in a good number of the other pieces on view. As it happened, however, old ways of doing this still worked all too well. Within a decade or so, almost all these new nations again found themselves devastated, but in a very traditional manner. They fell prey to rampaging armies, invading from the east, west, or both. Their borders were reduced to abstractions as complete as anything you will see at this show. The consequences were anything but. Until January 27 (42nd Street and Fifth Avenue, 212-593-7730).

Baltic Reflections

National Review Online, July 14, 2001

© Andrew Stuttaford

© Andrew Stuttaford

It is playtime now in Tallinn. The brief, bright northern summer has transformed the Estonian capital into a city of outdoor cafes, tourist buses, and long, lazy strolls. At night, if you can call it that, music bursts out of the bars and clubs, bouncing off old town walls, and echoing down winding streets still lit by a sun that seems never quite ready to set. Add to the picture some of Europe's most attractive architecture, a vista of church spires, merchant houses, and impressive medieval fortifications and you have, for once, a city that really does deserve the label "fairytale." But, as with all the best such tales, reality is not quite what it seems. A good portion of the old town is, in fact, a reconstruction, the product of years of careful rebuilding, a restoration made necessary by Russian bombardment towards the end of the Second World War. The country's prosperity is also less than Tallinn's glow may initially suggest. Estonia's current economic recovery, the most impressive of any former Soviet Republic, is the product of hard work and free-market economics, but it remains, inevitably, uneven. Outside Tallinn, much of the country remains trapped in post-Leninist torpor, while even in the capital itself existence is tough for many, particularly if they are old, dependent on a hopelessly inadequate pension, and wondering where it was that their lives had gone.

A new exhibition located, with characteristically blunt Estonian reproach, a hundred yards or so from the Russian embassy, gives part of the answer. It commemorates the 60th anniversary of the mass arrests and deportations of June 1941, an episode of totalitarian savagery that still haunts this small Baltic nation. The black mourning banners announcing the exhibit flutter in the breeze. They are dark reminders of a cruel past, a haunting contrast to the bright skies, pale stucco and cheery advertising of contemporary Tallinn, basking in the summer sun.

To enter the exhibit hall is to return to that past. Walk into the lobby and find yourself in a gray dawn, feet crunching on a gravel path. It was the last sound that many deportees were to hear in what they mistakenly thought was still their familiar, normal existence. It was the sound of visitors, but who was it, they must have wondered, so early in the morning? Secret policemen, their victims were soon to discover, prefer not to do their work in the full light of day.

The exhibit's second room, an old dining hall by the look of it, gives the background to the tragedy. On its stone floor, strangely, there are patches of illustration, faded signs of the zodiac, a relic, perhaps, of some earlier avant-garde daubing. They must have proved impossible to erase. In a way, that is appropriate. All around the room are relics of another modernist experiment, Soviet Communism, the future, the world was once told, that "worked," the future that, in June 1940, rolled into Tallinn on the back of Red Army tanks, and left an indelible stain on the history of Estonia.

It was to be the end of the country's pre-war independence, a brutal return to the foreign rule that had characterized this land for over seven hundred years, a return made worse by the fact that of all Estonia's alien rulers, the Soviets were the worst, barbarians with a Plan that had no room for small, inconvenient nationalities. Estonia's First Republic passed into memory and into myth; it was, as older people sometimes still refer to it, "the Estonian time," a lost Eden, a moment in the light no more durable, in the context of centuries of oppression, than the short Baltic summer. And yet its memory endured, preserved by the Estonians as a reminder to themselves, if not to an indifferent world, that they were still a nation. In Tallinn's museums you can still find lovingly preserved consumer products from the 1920s, chocolate bars and tins of coffee, resplendent under glass, poignant souvenirs of an outraged sovereignty.

You can see that same clutching for the past at the deportation exhibit. There is evidence, that all-important proof, of Estonia's inter-war existence prominently on display. Drawn from home movies and news reels,  jerking images of farmers, factories, picnics, politicians, parades with too many flags and all the other clumsy baby steps of a new nation flicker and shine as they are projected against the walls of the old banqueting hall.

Across the room, there are reproductions of the doomed republic's newspapers from 1940-41. They reflect the end of independence. In June and July, 1940 the front pages could still boast a few advertisements, for Alex Rahn's radio store, for example, or "Isis Kreem" ointment, but these suggestions of capitalist prosperity already have to coexist with pictures of arriving Soviet satraps, 'elections' where the communists win over 90 percent of the vote, and the first calls for Estonia to join the USSR. By August the same year, the advertising has gone, and so has the republic's independence. Free Estonia is mutated into the 'Estonian Soviet Socialist Republic', the latest recruit into Stalin's gargoyle Union. The headlines now jabber of progress, proletarians and production. The only significant information is what they leave out.

On June 14, 1941, the front page of the principal Estonian newspaper featured a photograph of rowers on a canal in Moscow. There was no mention, of course, of the real news that day, the simultaneous arrest and deportation of people across all three Baltic countries. Ten thousand were deported from tiny Estonia alone, of whom one third (counter-revolutionaries, I'm sure) were under the age of seventeen.

The Tallinn exhibit tells some of their stories. There was Niina (guilty!), arrested at 14, and Juula (guilty! Her brother was a philatelist, and thus, it was explained, a British spy). As for Ebba Saral, well, she was a criminal too dangerous to be confined to a mere cattle truck with the others. They put her on a sofa on a flatcar and, surrounded by guards, she rode into hell "like a queen." She and her husband (a professor — guilty!) both perished. There is a photograph of his grave, and copy of her death certificate, grudgingly issued nearly half a century after her execution. Fittingly, it is in Russian. This is, sadly, not a rare story. In the first year of the Soviet occupation a total of sixty thousand Estonians (four percent of the population, the equivalent of around eleven million Americans today) were deported, conscripted or murdered.

Two doors then lead from the exhibit's main hall. It is not much of a choice. One door leads to "prison," the other to "Siberia." "Prison" is an assembly of iron doors and a nightmare reconstruction of a squalid Soviet jail cell. "Siberia" displays homemade tools and rough-hewn luxuries, the former essential for existence, the latter for sanity. There are group photographs of the deportees, stoic in the tundra, dumped into a wilderness and left to adapt or to die. Some of them even managed to survive and so, miraculously, did the dream of freedom. An independent democratic Estonia finally reemerged from the wreckage of the Soviet Union in August 1991.

Understandably, this new Estonia has applied to join NATO. Russia's arrogant, disturbing opposition remains one of the best reasons to agree to the request. George W. Bush appears to sympathize. Speaking recently in Warsaw, he said that, "All of Europe's new democracies, from the Baltic to the Black Sea" should have the chance of NATO membership. It was, for the peoples of the former Soviet bloc, a marvelous moment. In Western Europe, needless to say, the political classes were not quite so sure. To many of those folks, the real threat lies elsewhere. Sweden's prime minister, a Social Democrat by the name of Goran Persson, marked Mr. Bush's arrival in Europe by calling on the European Union to build itself up as an alternative to American "domination."

Of course, Swedish Social Democrats know a thing or two about "domination." Not long after those Red Army tanks rolled into Tallinn, a few weeks, perhaps, after the day that Ebba Saral was taken to her death in the East, the Swedes (the government was led by a Social Democrat then, as now) decided to do something about Moscow's Baltic land grab. And what they did was give it diplomatic recognition, one of the first two countries in the world to do so.

The other was Nazi Germany.

 

A Question of Identity

Methodically, and with just the right amount of blue paint, someone has removed the Cyrillic script from Riga's street signs. Other consequences of the long Soviet occupation remain all too visible. Latvia may have regained its independence, but Russian officers still drive down Elizabetes (formerly Kirov) Street. Riga's skyline is famous for its elegant spires, but the view also includes Stalin gothic and Intourist concrete. In perhaps the ultimate humiliation, half a century of Soviet rule has turned this once affluent Baltic city into a place where visitors are advised not to drink the water. The confused and shifting politics of the immediate post-independence period meant that, with the important exception of a strikingly successful monetary reform, many of the structural changes essential to the rebuilding of the economy were not introduced. In particular, privatization was a shambles. Even today only about 20 per cent of industry is privately owned, although rather more is under private "control."

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Out of the great unknown

The Baltic Independent, November 24, 1993

 

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STRANGE AS it may seem, Algirdas Brazauskas is not a household name. As citizens of a continent-sized superpower, Americans have never felt the need for information about other, much smaller, countries such as those on the Baltic, thousands of miles away. The US media generally reflects this lack of interest and, it its own way, does its best to add to the confusion. Take, for example, the most basic question of all. Where are the Baltic States? For fifty years they were nowhere, erased from the map and lost in the vast mass of the Soviet Union. Now Latvia, Lithuania and Estonia (or rather Lat., Lith., and Est.) have finally returned to the maps used by American newspapers and TV, but as nomads. Ignoring all international treaties, Latvia becomes Estonia and Estonia becomes Latvia. Meanwhile Lithuania lurches towards Belarus, ignoring the threat posed by a ballooning Kaliningrad oblast.

Outside the émigré community and a few specialists, Americans know little of the Baltic States, Arvo Pärt  may have his listeners and Jaan Kross some readers, but Baltic culture remains something of a mystery. Larger bookshops might stock phrasebooks for the languages of Southeast Asian hill people, but not for the languages of those remote tribes inhabiting Tallinn, Vilnius and Riga. Avowedly, Baltic products other than dusty piles of amber in “Russian”, shops, are equally difficult to find.

Amusing as it may be, American ignorance of the Baltics is not without its dangers for a region very dependent on Western support. For example, “the Baltics” are repeatedly muddled up with “the Balkans” (Slovakia and Slovenia are faced with a similar problem) and at times it seems that this confusion has also coloured, if only subconciously, the American media’s response to the question of the Baltic’s Russian population. There is little real awareness of the region’s history and it is not unusual to see discussion of “Eastern European nationalism” that draws little distinction between, say, Serbia and Estonia. This, of course, can then be exploited by a Russia all too ready to describe Baltic citizenship laws as a form of ethnic cleansing.

Such talk is well received by America’s liberal intelligentsia with their guilty nostalgia for the Pax Sovietica. Meanwhile their old adversaries, the cold warriors, who in the past could always be relied upon to take up the cudgels for a “captive nation” are hopelessly divided as to how to respond to a Russia that is no longer an evil empire.

All is not lost, however. Memories of Baltic resistance to Soviet rule from 1989-91 have not entirely faded and there are still many here who wish the republics well, even if they do not know exactly where they are. Ever larger numbers of American tourists are returning from a Baltic increasingly touted as an attractive if still somewhat off-beat, destination. In addition, not all the stories coming from the region have been negative. Economic reform, particularly in Estonia, has attracted favourable attention and even The New York Times recently felt free to talk of the “Baltics’ new glow.”

Further positive reports can be expected if the Baltic States can show that they are heading in the direction of the free market and liberal democracy. As these come about, Americans will increasingly come to think of Latvia, Lithuania and Estonia as Western and (perhaps an obscure) part of their world, rather than Eastern. This would not exactly constitute a security guarantee, but it would be a good second best. Besides, the Clinton administration is not in the business of offering guarantees to anyone, but that is a different story.